My Most Recent Publication

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W. Travis McMaken, "Review of Simon Chan's Liturgical Theology: The Church as Worshiping Community," Evangelical Review of Theology (32.4): 375-7.

Comments

Halden said…
I can't imagine you liked Chan's book too much! : )
October 24, 2008 3:45 PM
W. Travis McMaken said…
You'll have to read the review to find out. ;-)
October 24, 2008 4:30 PM
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So, You Want To Read Karl Barth?

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So You Want to Read….Dietrich Bonhoeffer?

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"I fear that Christians who stand with only one leg upon earth also stand with only one leg in heaven." "The exclusion of the weak and insignificant, the seemingly useless people, from everyday Christian life in community…may actually mean the exclusion of Christ; for in the poor sister or brother, Christ is knocking at the door." "Since ethical thinking in terms of realms is overcome by faith in the revelation of the ultimate reality in Jesus Christ . . . there is no real Christian existence outside the reality of the world." "People who reject their bodies reject their existence before God the Creator." - Dietrich Bonhoeffer Prelude Andreas Steinhoff [Attribution], via Wikimedia Commons I envisioned having a lot of time for blogging this summer, but that simply has not been the case - the last month has been a crazy one, to say the least. For two weeks, I was working at a theology summer camp of sorts, the Duke Youth Academy, and s
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2010 KBBC: Week 1, Day 5

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“You Wonder Where the Spirit Went”: Jenson and Barth on the Hiddenness of God By Peter Kline I am entering into a conversation that Jenson has already begun with Barth. In a constructive essay on the hiddenness of God (Jenson 2000), Jenson considers Barth’s position on the matter only to find it lacking. I want to explore why Jenson has problems with Barth on this issue, as well think critically about his constructive alternative. I will suggest that Jenson is only partly right in his diagnosis of Barth; he in fact overlooks the heart of Barth’s teaching on divine hiddenness. The reason is that he looks in the wrong place for Barth’s pneumatology. Jenson can’t find the Spirit in Barth not because the Spirit isn’t there, but because the Spirit is hidden . These considerations will open out into a comparison of Barth and Jenson on the logic of revelation. By “logic” I mean: what is discourse about God’s revealedness and hiddenness supposed to accomplish? Part I Jenson focuses his a
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2010 KBBC: Week 3, Day 1

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On the Monstrosity of Christ : Karl Barth in Conversation with Slavoj Žižek & John Milbank By Paul Dafydd Jones For a while, I hoped to frame this conversation in terms of a dramatic interchange – something along the lines of “A Slovenian philosopher, a British theologian, and a Swiss dogmatician walk into a bar…” Alongside an eye-wateringly hip assemblage of cinematic references, literary allusions, and comedic scenes – my early favorites being when Barth imagines a young adult novel, entitled Are you there God? It’s me, Žižek , and when Milbank waxes poetic about the Twilight movies – I wanted to engage some topics that would likely receive attention, were the authors to meet for drinks. Primarily, I envisioned an intense discussion of the logos asarkos and the logos ensarkos , with Milbank talking up the former category, Barth emphasizing the latter, and Žižek asking whether recent debates are but symptoms of secret puzzle, embedded in the Church Dogmatics – a puzzle that
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You know, all the most interesting topics. Although Barth often confessed that he didn’t find these questions particularly interesting. At best they might draw sideways glances, as it were, as one travels the theological road. But I found a number of places in the records of Barth’s later conversations that I thought folks might find interesting, so I’ve collected them here. And if you aren’t familiar with the term “florilegium,” here you go ! All these texts are from the first volume of Barth in Conversation , with pages numbers given in parentheses along the way. As usual, italics are in the text and bold is mine. Hell “Now we come to hell. You shouldn’t laugh! There is nothing to laugh at! What does hell mean? I think hell means to be in the place where you are once fore all damned and lost without ceasing to exist, without losing the image of God, being what you are but being damned and lost, separated from God, whose creature you are, separated also from your neighbor, from
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