I’m approaching the end of chapter 4 in my reading of Torrance’s Incarnation, and this chapter has been especially rich with Torrance’s reading of the biblical text. This is a side of Torrance that I think comes to light in a unique way in these posthumous dogmatics lectures, and I find it quite fascinating to see the connections he makes between the various aspects of scriptural narrative. The following is a particularly good summary section of what he has been talking about for much of the chapter:
Thomas F. Torrance, Incarnation: The Person and Life of Christ (Robert T. walker, ed.; Downers Grove, IL: IVP Academic and Paternoster, 2008): 152-3.
“The atoning work of Christ seen at work…is no mechanical or merely forensic transaction; it is the activity of the divine person penetrating directly into the hearts of men and women and in an acutely personal way, by way of God’s decision of love, opening up people in their decisions and gathering them into communion and union with God. That was the three years’ ministry of Jesus. That is why he operated as he did with unheard of meekness and kindness, shrouding his divine majesty and even veiling the naked truth by parable, les he should bluntly crush the bruised reed or quench the smoking flax. He lived with publicans and sinners, and scribes and Pharisees, and people of all sorts, gradually revealing himself, and as they were able to hear he spoke to them the truth, challenging them at every turn in their decisions before the majesty of the kingdom. Acting on their decisions and by means of them he penetrated into the innermost being of men and women as only he who is God and man could.
“And so all through those years of historical encounter and human living in the midst of people and their hurts and needs, he involved himself more and more, intertwined himself more and more completely with sinners, until in the fullest and most personal sense he was the representative of the divine judge to us, condemning by his truth our sin in the flesh, and was also our representative, representing us the judged as he wore our humanity. Because he was God’s Son become man he could both incarnate God for us, and represent us before God, this one man on behalf of all men and women. In this authoritative representation, representation in truth and reality, of God to us and of all to God, Jesus Christ stood in the gap to work out to the bitter end in justice and mercy the conflict between God’s holy love consistently true to itself, and man’s persistent contradiction of God’s love even when it was poured out in utter compassion and grace. In that, as the very heart of God beating within our humanity, he really suffered our distress, and bore also the whole of God’s judgement [sic] upon humanity with which, in all its guilt and rejection, he stood in complete solidarity. All the years of his earthly life, but especially during those three years of his public ministry, as he revealed the Father, and poured out the Father’s compassion, he engaged himself more and more closely with the ultimate things, the very last things, until on the cross the eschaton took place, the final judgement and final salvation.”