Jesus and the Kingdom: Three Paradigms (Part 1)

By -
Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me” (Matt. 4:11, NRSV).
Scholarly portraits of the life and ministry of Jesus run the gamut from devoutly credulous to the stridently skeptical in terms of how the canonical Gospels and other early Christian sources are handled.
Still, most interpreters seem to agree that the kerygma of the kingdom of God was the central content and focus of Jesus' teaching and ministry.

Of course, debate persists about just what the basilea tou theou might have meant for Jesus and his original audience: Is the kingdom a pious disposition ("within you") or a form of community life ("among you")? Or both? Is coterminous with the visible community of believers itself, the church catholic? Is it an ideal construct that spurs and shapes discipleship? Or is it a present possibility or a coming concrete socio-political order? These issues are very technical. Perhaps we can explore ways of relating Jesus' identity and vocation to the kingdom without defining the later term too rigidly. At least, that's what I want to try to do.

Christian interpreters throughout the centuries have sought to show how the kingdom, however defined, relates to the person and work of Jesus, both in his original self understanding and in the subsequent witness of the New Testament, to the extent those are consciously distinguished. This is a complex question, of course, but what I will be offering in the posts that follow is a rough typology of how Jesus himself might relate to the kingdom
  1. Jesus is the proclaimer of the kingdom.
  2. Jesus is the bringer of the kingdom.
  3. Jesus himself incarnates the kingdom in person.
In the posts to follow, I will be blurring distinctions between historical-critical treatments of the life of Jesus and constructive or systematic theology. Earlier figures like Karl Barth and Günther Bornkamm will find themseves -- perhaps against their own inclinations -- in conversation with the likes of E.P. Sanders and John Dominic Crossan.

Are you excited yet? Please stay tuned!

==================================

Comments

Post a Comment

Popular Posts

So You Want to Read….Dietrich Bonhoeffer?

By -
Image
"I fear that Christians who stand with only one leg upon earth also stand with only one leg in heaven." "The exclusion of the weak and insignificant, the seemingly useless people, from everyday Christian life in community…may actually mean the exclusion of Christ; for in the poor sister or brother, Christ is knocking at the door." "Since ethical thinking in terms of realms is overcome by faith in the revelation of the ultimate reality in Jesus Christ . . . there is no real Christian existence outside the reality of the world." "People who reject their bodies reject their existence before God the Creator." - Dietrich Bonhoeffer Prelude Andreas Steinhoff [Attribution], via Wikimedia Commons I envisioned having a lot of time for blogging this summer, but that simply has not been the case - the last month has been a crazy one, to say the least. For two weeks, I was working at a theology summer camp of sorts, the Duke Youth Academy, and s...
Keep reading

So, You Want To Read Karl Barth?

By -
Image
Every now and then I am asked for advice about studying Karl Barth. So, I thought that I would share some of my standard advice here. But, before I do that, let me just say that I am by no means a Barth expert as compared to the people whose books I will mention below. I would be thrilled to find myself in their league one day, but as of yet that remains a distant dream. Still, I have been reading Barth for long enough, and under the supervision of a number of the scholars that I will mention below, that I think I can provide a decent orientation. I have never read Karl Barth before. Which of his books should I read first? Barth’s most famous work is the monumental 13-volume Church Dogmatics . Reading the CD with understanding is not an easy thing, so you definitely do NOT want to start here. Luckily, there are two smaller works by Barth that serve as helpful introductions to his work. Evangelical Theology: An Introduction - Based on the lectures that Barth delivered duri...
Keep reading

Karl Barth on Hell, the Devil, Demons, and Universalism – A Florilegium

By -
Image
You know, all the most interesting topics. Although Barth often confessed that he didn’t find these questions particularly interesting. At best they might draw sideways glances, as it were, as one travels the theological road. But I found a number of places in the records of Barth’s later conversations that I thought folks might find interesting, so I’ve collected them here. And if you aren’t familiar with the term “florilegium,” here you go ! All these texts are from the first volume of Barth in Conversation , with pages numbers given in parentheses along the way. As usual, italics are in the text and bold is mine. Hell “Now we come to hell. You shouldn’t laugh! There is nothing to laugh at! What does hell mean? I think hell means to be in the place where you are once fore all damned and lost without ceasing to exist, without losing the image of God, being what you are but being damned and lost, separated from God, whose creature you are, separated also from your neighbor, from...
Keep reading

George Hunsinger’s gloss of the Christ Hymn in Philippians 2

By -
Image
I’ve been reading George Hunsinger’s (my doktorvater , for anyone who might be new around here) entry in the Brazos Theoloical Commentary on the Bible series on Philippians. Anyone who has studied with George will find this book to be a compendium and application of many of his most characteristic and beloved analytical tools and patterns, and I’ve been enjoying it immensely. But one of the things that really stood out to me was how he glossed the so-called “Christ hymn” of Philippians 2. George Hunsinger, Philippians , Brazos Theological Commentary on the Bible (Grand Rapids: BrazosPress, 2020). The gloss that Hunsinger provides is not a historical-critical interpretation. Rather, it is an ecclesial, ecumenical, and theological interpretation that attempts to fill in the blanks for how to understand this proto-liturgical formulation in light of the later formulations of the ecumenical creeds. In order to achieve this gloss, Hunsinger engages in “ecclesial hermeneutics” and makes “...
Keep reading

2010 KBBC: Week 3, Day 1

By -
On the Monstrosity of Christ : Karl Barth in Conversation with Slavoj Žižek & John Milbank By Paul Dafydd Jones For a while, I hoped to frame this conversation in terms of a dramatic interchange – something along the lines of “A Slovenian philosopher, a British theologian, and a Swiss dogmatician walk into a bar…” Alongside an eye-wateringly hip assemblage of cinematic references, literary allusions, and comedic scenes – my early favorites being when Barth imagines a young adult novel, entitled Are you there God? It’s me, Žižek , and when Milbank waxes poetic about the Twilight movies – I wanted to engage some topics that would likely receive attention, were the authors to meet for drinks. Primarily, I envisioned an intense discussion of the logos asarkos and the logos ensarkos , with Milbank talking up the former category, Barth emphasizing the latter, and Žižek asking whether recent debates are but symptoms of secret puzzle, embedded in the Church Dogmatics – a puzzle that...
Keep reading