In any case, Migliore lays out very briefly one of the ways of handling this multiplicity within the Reformed theological tradition. And he does so by employing one of that tradition’s fun little Latin phrases. All the different theological traditions have these phrases that are shorthand for a whole modus operandi (see what I did there?) within that tradition. This one pertains to thinking through the person and work of Jesus Christ with reference to his “threefold office” of Prophet, Priest, and King. Here is how Migliore ties this bit of christology to soteriological multiplicity, having recently rehashed the three primary soteriological positions (he calls them “Christ the Victor,” “satisfaction,” and “moral influence”):
Daniel L. Migliore, Faith Seeking Understanding, 186.
John Calvin’s doctrine of the three offices of Christ (munus triplex) offers help in keeping our understanding of the atonement open and inclusive. Calvin says that Christ acts as our prophet, priest, and king. In this doctrine of the three offices, Calvin is able to include the teaching of Jesus, his sacrificial death, and his lordly rule. We might restate Calvin’s teaching of the three offices of Christ as follows: Christ as prophet proclaims the coming reign of God and instructs us in the form of life appropriate to that reign (moral influence); Christ as priest renders to God the perfect sacrifice of love and obedience on our behalf (satisfaction); Christ as designated king rules the world despite the recalcitrance of evil and promises the ultimate victory of God’s reign of righteousness and peace (Christ the Victor).