“God Likes Diversity” - A Primer on Multicultural Ministry from a Metro Atlanta Church

I’m no expert on multicultural ministry. As a white male who migrated from the deep South through the Midwest to New England, I still struggle to come to terms with the racism encrypted in my own spiritual DNA and in the broader U.S. history and culture. Nor am I an ordained minister, but as one who has held lay leadership roles in congregations over the years, I’ve witnessed both the opportunities and the challenges of trying to live a life of faith within multiethnic and multicultural contexts.

All that said, I’ve been reading with keen interest a profile of Oakhurst Presbyterian church (USA) that Nibs Stroupe and his wife Caroline Leach pastored for nearly 35 years in Decatur, Georgia, a teeming and ever-gentrifying first-ring suburb of Atlanta. This historic parish was all-white through the Jim Crow area and struggled to come, first, to an acceptance of nonwhite members and eventually came to embrace a multiracial identity reflective of the changing general population. In more re…

The Praxis of Empathy - Michael Jimenez on Theology as Biography

The spirit of critique that dominates much work in the humanities and social sciences often leaves basic human empathy by the wayside. Michael Jimenez seeks to retrieve fellow feeling for the other through an ambitious project that bridges the disciplines of systematic theology and cultural history. For the teacher or researcher enmeshed in academic institutions in the United States and Western Europe, following the author’s lead means embracing the narratives and perspectives of writers across the two-thirds world -- those hailing, say, from Asia, Africa, or Latin America -- as well as those writers who emerge from marginalized communities within the one-thirds world. The author’s compass is quite broad -- spanning fields like black and mestizo liberation theologies, postcolonial theory, and Protestant dogmatics. Some specialists might balk at such an ambitious scope, but I find here a provocation that can inform and enrich an interdisciplinary approaches to theological and historica…

What’s the Deal with Wolfhart Pannenberg? A guest post by Andrew Hollingsworth

[Ed. Note: Andrew Hollingsworth, PhD, is an adjunct professor of theology at New Orleans Baptist Theological Seminary. He tweets: @andrewh_mc11. He writes at Theology and Stuff, and Trinityhaus.]

Wolfhart Pannenberg was one of the most important theologians of the 20th century. Most students (and hobbyists!) of theology will have come across his name in their reading. Some of them may have stopped and looked twice. But by that time they may have noticed that he published a lot, and his writing can be dense, so they may have decided to circle back to him later. Sometime. Maybe. It’s a shame, though, because that would mean missing out on some of the richest theology written in the last century.

But what if these folks just need a little encouragement? A nudge to help them take a leap of faith into the Pannenbergian sea? That’s where this post comes in. I’m going to give you a brief overview of the life and work of Pannenberg, and show you why you should take the plunge!

A Religious Exp…

Communicating Solidarity:
Romero's Final Ecumenical Gesture

The last person to receive communion from Óscar Romero was an Episcopal priest from the United States. The Rev. William Wipfler (as we learn here) served many years as a social justice activist with the National Council of Churches, heading consecutively its Caribbean and Latin American Department and its Human Rights Office. Wipfler was part of a U.S. delegation, who met with the archbishop and participated in Romero's last Sunday mass, on March 23, 1980, before he was killed the following day while celebrating the Eucharist in the chapel at the hospital where his modest residence was.

Assassination of a Saint: The Plot to Murder Óscar Romero and the Quest to Bring His Killers to Justice, by Matt Eisenbrandt (Oakland, CA: University of California Press, 2017).

I was struck by Wipfler's emotional account of meeting Romero found in Matt Eisenbrandt's gripping, yet harrowing book. Assassination of a Saint narrates how an international team of civil rights lawyers and investig…

“We must become the prayer”: an anonymous missive on the pastoral task after the death of God

Note from the editor: You may recall, gentle readers, a previous anonymous missive published here at DET. The full title of that post was “‘Jesus was a failure: an anonymous missive on the possibility of faith in the modern world.” That same anonymous author has once again been in touch to submit a second missive, which you will find below. It is a powerful re-conception of pastoral work after the death of God. Consequently, we have once again decided to publish the piece in accordance with the author’s wishes. – WTM

There is only one Messiah who redeems us from the irony, the travail, and the
limitations of human existence. Surely he will come. He is the Angel of Death.
Death is the true Messiah and the land of the dead the place of God's true
Kingdom. Only in death are we redeemed from the vicissitudes of human existence...Only
death perfects life and ends its problems.
- Rabbi Dr. Richard Rubenstein

We're all alone. There's no one up there listening to the prayers we utt…

New Review: Undomesticated Dissent by Curtis W. Freeman

The Christian Century has published my review of Undomesticated Dissent: Democracy and the Public Virtue of Religious Nonconformity by Curtis W. Freeman. This superb study of the religious and political dissent in radical English Protestantism ends with a constructive proposal about how this heritage continues to inform protest movements, for the good of the commonwealth, today. Here's a teaser:

In the 1580s, religious dissenter Henry Barrow languished in London’s Fleet Street prison, taunted by Anglican divine Lancelot Andrewes for his stubborn refusal to acknowledge the spiritual headship of King James I. Across the pond and the centuries, Baptist farmer-preacher Clarence Jordan endured derision and threats in the rigidly segregated rural Georgia community where he founded Koinonia Farm, an experiment in Christian communal living.

What thread ties these two together? Ac­cording to Curtis Freeman, both Barrow and Jordan stand in a living stream of faithful religious dissenters who…

Meanwhile, back at the ranch…

…or, Something to keep you busy over the weekend…

…or, The Past Fortnight in the Theoblogosphere.

*maniacal cackle*

Ok, ok. So it’s been nearly three months since the last link post. One of the things that university professors rarely see is just how much administrative work happens over the summer. Even if things haven’t been as hectic, I’d say that I’ve been pretty much as busy this summer as I was over the past academic year.

Anywho, there has been a trickle of DET – and DET-related – happenings this summer, and this post will catch you up. Does this mean that you can expect an immediate uptick in activity?

I’m not making any promises.

Before we get to the links proper, I want to highlight two things in particular.

First, Kim Fabricius died over the summer. Ben Myers has written a nice reflection on Kim’s life. Kim was like a playfully cranky and ridiculously insightful uncle for my generation of theology bloggers, and I was privileged to meet him once (in company with David C…