I have a neighbor...

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I have a neighbor who just completed his first of six semesters in the MDiv program here at Princeton Theological Seminary. Conversely, I just finished my fifth.

On another note, I’ll be spending the weekend reading about German romanticism / idealism. If you have any insights into these matters, feel free to share!

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Diller on Barth, Pannenberg, and Fideism

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DET readers are occasionally treated to reflections on or pertaining to Wolfhart Pannenberg , perhaps more recently when contributor Derek Maris wondered about “Pannenberg’s ‘Supposed’ Hegalianism.” There’s even a mini-series of admittedly dubious value buried among the other DET Serials . So it is fitting that we gather together and harken unto Diller as he raises the question of Pannenberg’s criticisms of Barth’s fideism. Kevin Diller, Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response (IVP Academic, 2014), 72–73 (italics is original; bold is mine). Pannenberg determines that Barth’s rejection of an earthbound scientific epistemology must leave Barth hopelessly mired in subjectivism. Pannenberg believes that if human reason and experience are subjugated, only two options remain: subjectivism and fideism. In explicit agreement with the Enlightenment, Pannenberg states that “a ‘positive’ theology of revelation which does not depend on...
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Wild Ideas about Pannenberg's 'Supposed' Hegelianism

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This could be unique to me, but at some point between informal conversations, research, and classes I've gotten the impression that when it comes to Pannenberg, there is a ton of interest in how his work relates to Hegel. For example, it seems that people want an answer to the question “to what degree is Pannenberg’s system ‘Hegelian’?” In one of my courses a couple years ago my professor spent some time on Pannenberg, discussing sections of his Systematic Theology and the reasons for / the rationale behind Theology and the Philosophy of Science . He also took special care to note that while Pannenberg resisted being seen as a disciple of Hegel, the footnotes may have told a different story. In the light of this interest, below is a lengthy quote from an interview with Pannenberg that I have not seen referenced elsewhere. Maybe later I can make an argument, but for now, here is part of his answer to the question put to Pannenberg: “What aspects of your thought do theologians c...
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So, You Want To Read Karl Barth?

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Every now and then I am asked for advice about studying Karl Barth. So, I thought that I would share some of my standard advice here. But, before I do that, let me just say that I am by no means a Barth expert as compared to the people whose books I will mention below. I would be thrilled to find myself in their league one day, but as of yet that remains a distant dream. Still, I have been reading Barth for long enough, and under the supervision of a number of the scholars that I will mention below, that I think I can provide a decent orientation. I have never read Karl Barth before. Which of his books should I read first? Barth’s most famous work is the monumental 13-volume Church Dogmatics . Reading the CD with understanding is not an easy thing, so you definitely do NOT want to start here. Luckily, there are two smaller works by Barth that serve as helpful introductions to his work. Evangelical Theology: An Introduction - Based on the lectures that Barth delivered duri...
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2010 KBBC: Week 3, Day 1

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On the Monstrosity of Christ : Karl Barth in Conversation with Slavoj Žižek & John Milbank By Paul Dafydd Jones For a while, I hoped to frame this conversation in terms of a dramatic interchange – something along the lines of “A Slovenian philosopher, a British theologian, and a Swiss dogmatician walk into a bar…” Alongside an eye-wateringly hip assemblage of cinematic references, literary allusions, and comedic scenes – my early favorites being when Barth imagines a young adult novel, entitled Are you there God? It’s me, Žižek , and when Milbank waxes poetic about the Twilight movies – I wanted to engage some topics that would likely receive attention, were the authors to meet for drinks. Primarily, I envisioned an intense discussion of the logos asarkos and the logos ensarkos , with Milbank talking up the former category, Barth emphasizing the latter, and Žižek asking whether recent debates are but symptoms of secret puzzle, embedded in the Church Dogmatics – a puzzle that...
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2010 KBBC: Week 2, Day 4

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Barth and Hauerwas in Con-verse By Halden Doerge The topic with which I am concerned is what it might mean to bring Karl Barth into conversation with Stanley Hauerwas. As such I will try to avoid simply contrasting the two figures, or lodging a critique of one’s thought based on the other’s. Rather what is vital here is to investigate what it might mean to place these two figures in conversation with one another, and most specifically, as the theme of this year’s conference is “Karl Barth in Conversation,” my central concern will be with determining how we ought to read and appropriate the theology of Karl Barth in light of the work of Stanley Hauerwas. In short, my concern is what impact or opportunities Hauerwas makes for our reception of Barth. Toward this end I will pursue two lines of inquiry. First, I will examine Hauerwas’s own articulation of his theological relation to Barth, showing how Hauerwas seeks to “place” himself and Barth in relation to one another theologically....
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