My most recent publication

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Far be it from me to short-circuit any discussion that might develop concerning my discussion of Mountain Dew, Doritos, and the Lord’s Supper - although perhaps that post is too long to generate much discussion. But I wanted to call your attention to my most recent publication, a review of John Yocum’s book Ecclesial Mediation in Karl Barth, which was electronically published yesterday by the Center for Barth Studies here at Princeton Theological Seminary. Do give it a look and let me know if you have any thoughts about it.

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2010 KBBC: Week 1, Day 5

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“You Wonder Where the Spirit Went”: Jenson and Barth on the Hiddenness of God By Peter Kline I am entering into a conversation that Jenson has already begun with Barth. In a constructive essay on the hiddenness of God (Jenson 2000), Jenson considers Barth’s position on the matter only to find it lacking. I want to explore why Jenson has problems with Barth on this issue, as well think critically about his constructive alternative. I will suggest that Jenson is only partly right in his diagnosis of Barth; he in fact overlooks the heart of Barth’s teaching on divine hiddenness. The reason is that he looks in the wrong place for Barth’s pneumatology. Jenson can’t find the Spirit in Barth not because the Spirit isn’t there, but because the Spirit is hidden . These considerations will open out into a comparison of Barth and Jenson on the logic of revelation. By “logic” I mean: what is discourse about God’s revealedness and hiddenness supposed to accomplish? Part I Jenson focuses his a...
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So, You Want To Read Karl Barth?

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So You Want to Read….Dietrich Bonhoeffer?

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"I fear that Christians who stand with only one leg upon earth also stand with only one leg in heaven." "The exclusion of the weak and insignificant, the seemingly useless people, from everyday Christian life in community…may actually mean the exclusion of Christ; for in the poor sister or brother, Christ is knocking at the door." "Since ethical thinking in terms of realms is overcome by faith in the revelation of the ultimate reality in Jesus Christ . . . there is no real Christian existence outside the reality of the world." "People who reject their bodies reject their existence before God the Creator." - Dietrich Bonhoeffer Prelude Andreas Steinhoff [Attribution], via Wikimedia Commons I envisioned having a lot of time for blogging this summer, but that simply has not been the case - the last month has been a crazy one, to say the least. For two weeks, I was working at a theology summer camp of sorts, the Duke Youth Academy, and s...
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Wild Ideas about Pannenberg's 'Supposed' Hegelianism

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§2. Introduction & Salutation, 1:1-5 (session 5, part 2)—Paul’s Letter to the Galatians: A Presbyterian Adult Spiritual Formation Series

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[The series continues and now concludes the fifth in-person session.  Find the last post here .] Continuing comment on Galatians 1:1—“who raised him from the dead.”   Luther tackles this phrase about resurrection, and—interestingly—he wants to interpret what Paul says here about resurrection from the dead as a gloss on God’s righteousness. [1] He thinks that Paul is talking about the righteousness of God in that Christ rose to justify and save us, underscoring that we’re justified by Christ's righteousness and not by anything we do. This is passive righteousness. For Luther, our justification happens in the resurrection because we see there the righteousness of God that saves us. For Luther, we’re going to be resurrected with Christ literally in the last days. More recently, Rudolph Bultmann reframed things to suggest that we’re resurrected from the dead spiritually whenever any of us come to faith. We participate in Christ’s resurrection as we are resurrected in fait...
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